April 16, 2008

Painful Truths About Molestation

Baltimore Jewish Times publisher Andrew A. Buerger writes March 21, 2008:

Some Catholic archdioceses even filed for bankruptcy when facing similar lawsuits.

Despite having had some employees ruin children’s lives, the Catholic Church’s lobbying arm has waged an ugly campaign to prevent the Maryland legislature from extending a child sex abuse victim’s right to sue past the age of 25. Many victims are afraid to come forward before then. But some in the Church seem more concerned with saving assets than souls. Money was saved in this amoral victory, but it’s not over; more bankruptcies are to come –– beyond the already moral bankruptcy.

The Jewish community isn’t much better. We remain in denial. Blame the Baltimore Jewish Times, blame the victims; do nothing about legislation to help our kids. In the end, we will be destroying Torah.

Many victims are understandably upset with the slow pace of change. Some are even upset with us for not more aggressively going after alleged perpetrators.

However, like any respected news organization, we follow a code missing from many rants on the blogosphere. We are working hard to ferret out the truth. We won’t run a story without solid testimony from credible sources.

Yet, we know many are afraid to come forward because, as we’ve seen with the Catholic Church, there is a public price to pay.

We are working on several stories regarding alleged perpetrators, but we will not print them without a thorough investigation. In that regard, we’re no different from the Boston Globe covering the priests’ sexual abuse story for the last eight years.

We live by the same journalistic code. We won’t rush. We won’t be intimidated by allegedly pious leaders. And we won’t stop printing the truth.

Sean Caine, Director of Communications, Archdiocese of Baltimore, responds April 11:

Statements made by Publisher Andrew A. Buerger in his March 21 column “Painful Truths” were highly offensive to Catholics. Our obvious differences of opinion on this critically important issue do not justify objectionable name-calling or the Archdiocese was never called to respond.

We would have shared the following about the latest attempt to change Maryland law by out-of-state trial lawyers who have grown rich suing the Catholic Church. The legislation:

• Would have done nothing to help children. It contained no child protection measures and no provisions to toughen criminal penalties;

• Was unfair because it would have forced churches of today to pay millions of dollars for incidents that are alleged to have occurred decades ago. It would have changed our legal system to retroactively permit claims regardless of how long ago they are alleged to have occurred;

• Would have financially devastated the Archdiocese, our parishes and ministries. Payments in connection with child sexual abuse claims against the Catholic Church already total nearly $1.8 billion, with trial lawyers taking some 40 percent ($720 million). Six dioceses have filed for bankruptcy, and countless good works of the Church have been hurt or altogether abandoned;

• And would have treated the Catholic Church differently than public organizations. Government agencies, including public schools, are afforded many more protections against civil suits than private institutions. The proposed legislation would not have altered the existing special time deadlines and damages caps that apply only to government entities.

The Archdiocese of Baltimore has long been committed to protecting children and to assisting those harmed through abuse. The Church has apologized to victims and has dedicated millions to counseling and other assistance for victims and their families, and to child protection efforts, including mandatory background checks for employees and volunteers.

The Church has a responsibility to inform Catholics about legislation that would unfairly and unnecessarily devastate the enormous good work done today by its priests, employees and volunteers. To call the Church “morally bankrupt” and to refer to this education effort as an “an ugly campaign” without asking the Archdiocese about its concerns was irresponsible, misleading and offensive.

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Comments on Painful Truths About Molestation »

April 16, 2008

kishke @ 2:56 pm

But some in the Church seem more concerned with saving assets than souls.

How exactly would allowing more suits save souls?

In the end, we will be destroying Torah.

It’s odd to see such concern for Torah from those who do not observe its laws.

April 21, 2008
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April 26, 2008
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[...] jewish women Chaviva writes: I would stare at the ceiling, tears running down my face, asking questions and hoping someone or something would answer. I spent two weeks scared to death of dying, and every night I would ask the same questions, and I would spend my days in class filled with fear. My exposure to religion and faith was through my friends – all from families of devout Christians – and I spent my summers at Vacation Bible School with friends. When I hit middle school, we moved to Nebraska and I grew to resent organized religion. I grew weary of no one being able to talk, discuss and argue about the finer points of the Bible with me. No one was willing to waiver – the answers to my questions from friends and pastors were always, “Because that’s what the Bible tells us.” When I went to college, I lost most of my high school friends. I found a friend in a devout Christian who would talk to me well into the night about religion. It suddenly hit me that this was something I should explore, so I began to buy books on Judaism and conversion, and I read book after book. I was so immersed in Jewish culture and religion, but I lacked the reality of the experience. I continued to read and immerse myself in whatever books I could find, and in August 2004 I began attending South Street Temple with a friend from school. I started keeping mildly kosher and began observing the holidays, while working with South Street Temple’s then-rabbi Debbie Stiel on conversion. The singing and prayers and service and food and community made me feel so alive in my Jewishness and Judaism. basic beliefs of judaism Finding a community that shares my basic beliefs while also being willing to discuss, argue and hypothesize about all things also is incredibly important to me. I learned very early that prayer allowed me something unique. [...]

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